There’s a referendum on marriage equality tomorrow. There’s
no question in my mind as to how I will vote. Of course gays should be allowed
to get married. Love is not the property of heterosexuals and I honestly fail
to see how a person’s choice of sexual partner has any bearing on how well one
performs as a parent. I see the effects
of dreadful parenting every day of my working life and I can tell you that the
gays are not the cause.
It seems a matter of shame that we even have to have
referendum about this question. Restricting marriage to heterosexuals seems so
absurd to me that the referendum is beginning to seem like a vast campaign of
deflection away from actual politics. There are far more important things at
stake in this state right now. Meanwhile, the state broadcaster’s leading news
item today is that unemployment has fallen below 10 per cent. Whoever is setting the PR agenda for Fine Gael
and Labour knows what he’s doing.
So I don’t really want to talk about this referendum. And yet,
last week I got into an argument about it. While we were “discussing the issues”
a colleague described gay marriage as ‘unnatural’. This comment really stuck in my mind.
What did he mean by that: “unnatural”?
For that matter, what does anyone mean by 'natural'?
Nature, the natural, these have to be some of the most slippery words in any language. Not only do you have to negotiate with the semantic garbage left behind by every advert for washing powder, shampoo and muesli you've ever been fed but there are layers upon layers of personal taste, morality, conscious and unconscious preferences to contend with too.
It's hard to know where to start. So, when all else fails, go back to Aristotle.
Nature, the natural, these have to be some of the most slippery words in any language. Not only do you have to negotiate with the semantic garbage left behind by every advert for washing powder, shampoo and muesli you've ever been fed but there are layers upon layers of personal taste, morality, conscious and unconscious preferences to contend with too.
It's hard to know where to start. So, when all else fails, go back to Aristotle.
In the Physics Aristotle
contrasted the natural with the produced:
“Among things that are, some are natural, others are due to
other causes. Those that are natural are animals and their parts, plants and
the simple bodies, such as earth, fire, air and water; for we say that these
things and things of this sort are natural. All these things are evidently
different from things not naturally constituted; for each of them has in itself
an origin of change and stability, whether in place, or growth and decay, or
alteration.
Compare these with a bed or a cloak, or any other such kind
of thing. So described and to the extent that they are products of such a
craft, they have no innate impulse to change” (192b)
A natural thing, then, has a life of its own – it can change
or remain the same, grow and decay, alter. A made thing has no such life of its
own. Leaving aside (for a moment) the
obvious point that contrasting the natural with the made doesn’t address the
point made by my colleague that gay marriage was ‘unnatural’, that is, I suppose,
‘disgusting’, I was struck by how surprisingly helpful Aristotle can be to the ‘yes’
argument:
First, what is human sexuality if it is not natural on an
Aristotelian account of ‘nature’? Human sexuality certainly has an origin of
change and stability within itself – its tendency to change, to grow, decay and
alter is precisely what troubles some people about it. The potency and
instability of human sexuality is exactly what provokes public and private
efforts to control it. Civilisation is what happens when sexuality is mapped
and measured, repressed and released. The scary thing is that the most natural
thing in the world is for human beings to have sex for pleasure – if gay marriage
is unnatural that is the fault of marriage.
Second, Aristotle – one of the main philosophical influences
on Catholic theology – lived in a society where homosexuality was ‘natural’. It’s an ad hominem (pun intended!) argument and as such it’s
as weak as they come but I thought I’d throw it in!
Anyway, the objection to gay marriage as ‘unnatural’ was, as
I pointed out above, really just something along the lines of “it’s disgusting”
or “it’s unconventional”.
Dealing with the
second point first – gay sex is far from unconventional. It has been around a
long time; the Catechism of the Catholic Church admits this: “Homosexuality …. has taken a great variety
of forms through the centuries and in different cultures…. The number of men
and women who have deep-seated homosexual tendencies is not negligible” (Secs
2357, 58)
On the first point - gay marriage is 'disgusting' - well, to be honest, gay sex would be disgusting to me. Brussels' sprouts are disgusting too. I'm not going to stop others from eating them. I see no reason to argue any more on that point.
We live in a secular republic; not a theocracy. So the teachings of the Catholic church should have no bearings on this whole affair, right? Wrong. Above, I mentioned the Catholic Catechism because, for many people
in Ireland today, this whole question is a quasi - religious one.
It's not all bad news, though: the Catholic Catechism explicitly instructs its adherents not to
persecute gays: “They must be accepted with respect, compassion, and
sensitivity. Every sign of unjust discrimination in their regard should be
avoided.” (Sec 2358)
I guess “unjust discrimination” doesn’t include denying them
the right to marry. Of course, the Catholic Church is perfectly right to
include such a tortured denial of the right to marry to millions upon millions
of its followers; once again, this referendum is about the laws of a republic,
not about the letter of church catechism. But given how much Catholic morality
is bound up with the homophobia and stupidity that comprise the ‘No’ vote it is
helpful to examine what exactly the Catholic Church has to offer gays.
It’s not much. The only advice that the catechism offers gays
is to avoid fucking and pray until they end up straight: “Homosexual persons
are called to chastity. By the virtues of self-mastery that teach them inner
freedom, at times by the support of disinterested friendship, by prayer and
sacramental grace, they can and should gradually and resolutely approach
Christian perfection.” (Sec 2359)
Seriously? What an
unnatural state that would be. Abstain, pray, grow old and die.
Preventing gays from getting married is unnatural.
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